March 7, 2014
On Thursday black pastors in Jacksonville, Florida called for an increase in the number of black criminals being sentenced to the death penalty. Why? These pastors believe that increasing penalties for ‘black-on-black’ crime will curb crime in the black community.
Adkins is disappointed that there aren’t protests, like the ones we witnessed during the Zimmerman trial, when ‘black-on-black’ crimes occur.
“Where is the outrage when it’s black-on-black crime? Adkins told News4Jax. “Where are the marchers, where are folks that are fighting and those that are upset? It should be the same amount of passion from the community standpoint.”
What these black pastors seem unwilling to acknowledge is that what they’re advocating has already been attempted with mandatory minimum sentences. Many in the black community, including members of the Congressional Black Caucus, believed that enacting mandatory minimum sentences would reduce black crime. Instead of a drastic drop in black crime, the end result was a mass incarceration epidemic.
The New Yorker’s Adam Gopnik aptly described the inspiration behind mandatory minimum sentences:
The mandatory-minimum movement was a way, typical of the fear-and-revenge cycle of the eighties, to prevent those damned liberal judges from letting drug offenders loose. It was a way to short-circuit permissiveness—not to mention decency, common sense, and simple mercy—by insisting that an offense that is no worse, really, than being caught with a Martini in a speakeasy should be met with enough prison time to ruin a life.
And, as has been repeated several times, ‘black-on-black’ crime is about as real as ‘white-on-white’ crime. As Jamelle Bouie rightly pointed out in a piece titled The Trayvon Martin K!lling and the Myth of Black-on-Black Crime:
……from 1976 to 2005, 94 percent of black victims were killed by black offenders, but that racial exclusivity was also true for white victims of violent crime—86 percent were killed by white offenders. Indeed, for the large majority of crimes, you’ll find that victims and offenders share a racial identity, or have some prior relationship to each other.
Jeremiah 23:
22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Luke 16:
15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
MATTHEW 27:
22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified
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